john 19 commentary spurgeon

A strong emphasis in Spurgeon's preaching was God's grace and sovereignty over man's helpless state. I know he loves to receive from you, because he delights even in a cup of cold water that you give to one of his disciples; how much more will he delight in the giving of your whole self to him? Some of these were persons of considerable rank; many of them had ministered to him of their substance; amidst the din and howling of the crowd, and the noise of the soldiery, they raised an exceeding loud and bitter cry, like Rachel weeping for her children, who would not be comforted, because they were not. Hail, ye despised children of the sun, ye follow first after the King in the march of woe. Our sinful tongues, blistered by the fever of passion, must have burned for ever had not his tongue been tormented with thirst in our stead. Nor is this all. Exposition of the Gospel according to John by Hendriksen, William, 1900-1982 (1953) 526 pages 19 ratings Shake off the thought, any of you who suppose that God will have pity on you because you have endured affliction. May we not be half ashamed of our pleasures when he says, "I thirst"? You may die so, you may die now. You may sit under a sermon, and feel a great deal, but your feeling is worthless unless it leads you to weep for yourselves and for your children. John, the gospel of faith by Harrison, Everett Falconer, 1902- from Everyman's Bible Commentary series. Ah, that I cannot tell, except his own great love. I like to think of our Lord's saying, "It is finished," directly after he had exclaimed, "I thirst"; for these two voices come so naturally together. A phantom, as some have called him, could not suffer in his fashion: but Jesus really suffered, not only the more refined pains of delicate and sensitive minds, but the rougher and commoner pangs of flesh and blood. Let patience have her perfect work. He saith, "Behold, I stand at the door and knock." Methinks Death thought it a splendid triumph when he saw the Master impaled and bleeding in the dominions of destruction; little did he know that the grave was to be rifled, and himself destroyed, by that crucified Son of man. Christ was always thirsty to save men, and to be loved of men; and we see a type of his life-long desire when, being weary, he sat thus on the well and said to the woman of Samaria, "Give me to drink." We should love the cross, and count it very dear, because it works out for us a far more exceeding and eternal weight of glory. A carnal appetite of the body, the satisfaction of the desire for food, first brought us down under the first Adam, and now the pang of thirst, the denial of what the body craved for, restores us to our place. How near akin the thirsty Saviour is to us; let us love him more and more. It showed that he had laid down his life of himself. _Then Pilate therefore took Jesus, and scourged him. This thirst had been on him from the earliest of his earthly days. They put his own clothes upon him, because they were the perquisites of the executioner, as modern hangmen take the garments of those whom they execute, so did the four soldiers claim a right to his raiment. Did I not describe last Sabbath the knotted scourges which fell upon the Saviours back? O thou blessed Master, if we are indeed nailed up to the tree with thee, give us a thirst after thee with a thirst which only the cup of "the new covenant in thy blood" can ever satisfy. "He that hath ears to hear, let him hear." and the answer shall come back, "Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh." I will not say it is because we are unfaithful to our Master that the world is more kind to us, but I half suspect it is, and it is very possible that if we were more thoroughly Christians the world would more heartily detest us, and if we would cleave more closely to Christ we might expect to receive more slander, more abuse, less tolerance, and less favor from men. "It is finished" is the last word but one, and there you see the perfected Saviour, the Captain of our salvation, who has completed the undertaking upon which he had entered, finished transgression, made an end of sin, and brought in ever lasting righteousness. 1. The flood of his grief has passed the high-water mark, and began to be assuaged. A river of the water of life, pure as crystal, proceedeth to-day out of the throne of God and of the Lamb, and yet once he condescended to say, "I thirst," before his angelic guards, they would surely have emulated the courage of the men of David when they cut their way to the well of Bethlehem that was within the gate, and drew water in jeopardy of their lives. Weep not for him, but for these. what a black thought crosses our mind! See, it has been blackened with bruises, and stained with the shameful spittle of them that derided him. Yes, he loves to be with his people; they are the garden where he walks for refreshment, and their love, their graces, are the milk and wine which he delights to drink. The Church, the bride of Christ, was there conformed to the image of her Lord; she was there, I say, in Simon, bearing the cross, and in the women weeping and lamenting. good God! crucify him!" If he carried all the cross, yet he only carried the wood of it; he did not bear the sin which made it such a load. Bearing upon his back the sin of all his people, the offering goes without the camp. And well they may; the son of such noble parents deserves a nation's love. Christ comes forth from Pilate's hall with the cumbrous wood upon his shoulder, but through weariness he travels slowly, and his enemies urgent for his death, and half afraid, from his emaciated appearance, that he may die before he reaches the place of execution, allow another to carry his burden. Even now to a large extent the true Christian is like a Pariah, lower than the lowest caste, in the judgment of some. Remember that, and expect to suffer. What doth he say? Hark how their loud voices demand that he should be hastened to execution! My well beloved hath a vineyard in a very fruitful hill: and he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein." are they not more like sharp vinegar? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. I am ashamed of some professed Christians, heartily ashamed of them! Shall carnal appetites be indulged and bodies pampered when Jesus cried :I thirst"? He poureth out the streams that run among the hills, the torrents which rush adown the mountains, and the flowing rivers which enrich the plains. Betrayal and arrest in the garden. The extreme tension produced a burning feverishness. Now, I am not sure that we ought to blame ourselves for this. Mine is adorned with garments crimsoned with his own blood. They take matters very gently; they think it unnecessary to be soldiers of the cross. He goes forth, then, bearing his cross. If he was so poor that his garments were stripped from him, and he was hung up upon the tree, penniless and friendless, hungering and thirsting, will you henceforth groan and murmur because you bear the yoke of poverty and want? It is the way whereby many shall be brought to Christ, when this blessed soul-thirst of true Christian charity shall be upon those who are themselves saved. (John 19:11) Jesus answered, . In the same song he speaks of his church, and says, "The roof of thy mouth is as the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak." I have sometimes met with persons who have suffered much; they have lost money, they have worked hard all their lives, or they have laid for years upon a bed of sickness, and they therefore suppose that because they have suffered so much in this life, they shall thus escape the punishment of sin hereafter. I fear me, beloved, I fear me that the most of us if we ever do carry it, carry it by compulsion, at least when it first comes on to our shoulders we do not like it, and would fain run from it, but the world compels us to bear Christ's cross. He thirsted to pluck us from between the jaws of hell, to pay our redemption price, and set us free from the eternal condemnation which hung over us; and when on the cross the work was almost done his thirst was not assuaged, and could not be till he could say, "It is finished." John 1 Resources - Multiple Sermons and Commentaries; John 1:12 Multiple Older Commentaries on this verse; . Our Lord felt that grievous drought of dissolution by which all moisture seems dried up, and the flesh returns to the dust of death: this those know who have commenced to tread the valley of the shadow of death. So numerous has the family of man now become, that there is a death every second; and when we know how very smell a proportion of the human race have even nominally received the cross and there is none other name given under heaven among men whereby we must be saved oh! No sufferings of ours have anything to do with the atonement of sin. He also knew well the terrible joy that comes only through suffering as he lived quite afflicted (both by illness and slander). wherein we see the Son of man in the gentleness of a son caring for his bereaved mother. Let us magnify and bless our Redeemer's name. Did not the prophecies say that man would give to his incarnate God gall to eat and vinegar to drink? The cup of which thou art made to drink, though it be very bitter, bears the mark of his lips about its brim. March 1st, 1863 by C. H. SPURGEON (1834-1892). Yonder young Prince is ruddy with the bloom of early youth and health; my Master's visage is more marred than that of any man. I show unto you a more excellent way. July 2nd, 1882 by C. H. SPURGEON (1834-1892) "I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them." John 17:26 . Angels cannot suffer thirst. There is bread upon your table to-day, and there will be at least a cup of cold water to refresh you. We do not know what may have been the color of alimony face, but it was most likely black. It is said that a German regiment was at that time stationed in Judea, and I should not wonder if they were the lineal ancestors of those German theologians of modern times who have mocked the Savior, tampered with revelation, and cast the vile spittle of their philosophy into the face of truth. While thus we admire his condescension let our thoughts also turn with delight to his sure sympathy: for if Jesus said, "I thirst," then he knows all our frailties and woes. I will give you one of his thirsty prayers "Father, I will that they also whom thou hast given me be with me where I am, that they may behold my glory." Alas, my brethren, I cannot say much on the score of man's cruelty to our Lord without touching myself and you. To-day I invite your attention to another Prince, marching in another fashion through his metropolis. While other religions create what appear to be worship-filled gatherings, they are empty and void of fact. And said, Hail, King of the Jews!_ Our Lord Jesus came forth, willing to be exposed to their scorn. "I thirst" is the fifth cry, and its utterance teaches us the truth of Scripture, for all things were accomplished, that the Scripture might be fulfilled, and therefore our Lord said, "I thirst." The great Surety says, "I thirst," because he is placed in the sinner's stead, and he must therefore undergo the penalty of sin for the ungodly. January 1, 1970 A Plain Answer to an Important Enquiry "Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." John vi. Fix your hearts upon some unsaved one, and thirst until he is saved. It is almost done, thou Christ of God; thou hast almost saved thy people; there remaineth but one thing more, that thou shouldst actually die, and hence thy strong desire to come to the end and complete thy labour. Yet most people today have never heard of John Gill. He did not spare his Son the stripes. Dear friends, we must remember that, although no one died on the cross with Christ, for atonement must be executed by a solitary Savior, yet another person did carry the cross for Christ; for this world, while redeemed by price by Christ, and by Christ alone, is to be redeemed by divine power manifested in the sufferings and labors of the saints as well as those of Christ. The most Scriptural way to describe the sufferings of Christ is not by laboring to excite sympathy through highly-coloured descriptions of his blood and wounds. As he commends his spirit into the Father's hand, so does he bring all believers nigh to God, and henceforth we are in the hand of the Father, who is greater than all, and none shall pluck us thence. Oh! Save your tears for them; Christ asks them not in sympathy for himself. There are no passages in all the public ministry of Jesus so tender as those which have regard to Jerusalem. One would have said, If he were thirsty he would not tell us, for all the clouds and rains would be glad to refresh his brow, and the brooks and streams would joyously flow at his feet. According to the sacred canticle of love, in the fifth chapter of the Song of Songs, we learn that when he drank in those olden times it was in the garden of his church that he was refreshed. "Father, forgive them; for they know not what they do" is the first. Think, dear friends, there are some in this congregation who as yet have no interest in Jesu's blood, some sitting next to you, your nearest friends who, if they were now to close their eyes in death, would open them in hell! It was most fitting that every word of our Lord upon the cross should be gathered up and preserved. May we not despise our loaded table while he is neglected? He was innocent, and yet he thirsted; shall we marvel if guilty ones are now and then chastened? Call to mind his complaint in the fifth chapter of Isaiah, "Now will I sing to my well beloved a song of my beloved touching his vineyard. This was the homage which the Son of God received from men; harmless and gentle, he came here with no purpose but that of doing good, and this is how mankind treated him. See how man at his best mingles admiration of the Saviour's person with scorn of his claims; writing books to hold him up as an example and at the same moment rejecting his deity; admitting that he was a wonderful man, but denying his most sacred mission; extolling his ethical teaching and then trampling on his blood: thus giving him drink, but that drink vinegar. When they had mocked him they pulled off the purple garment he had worn, this rough operation would cause much pain. A few times the sun will go up and down the hill; a few more moons will wax and wane, and then we shall receive the glory. A refined and heavenly appetite, a craving for our Lord. He is indeed "Immanuel, God with us" everywhere. A second mode of treating these seven cries is to view them as setting forth the person and offices of our Lord who uttered them. Neither in torture of body nor in sadness of heart are we deserted by our Lord; his line is parallel with ours. Rutherford says, "Whenever Christ gives us a cross, he cries, 'Halves, my love.'" Every word, therefore, you see teaches us some grand fundamental doctrine of our blessed faith. He wants you brother, he wants you, dear sister, he longs to have you wholly to himself. No man dare call him friend now, or whisper a word of comfort to him. It is not fit that he should live." How has it been with you? Romish expositors, who draw upon their prolific fancy for their facts, tell us that he had a rope about his neck with which they roughly dragged him to the tree; this is one of the most probable of their surmises, since it was not unusual for the Romans thus to conduct criminals to the gallows. Of the many benefits we have in learning from Paul, a few stand out:1. Christ did but transfer to Simon the outward frame, the mere tree; but the curse of the tree, which was our sin and its punishment, rested on Jesus' shoulders still. Once again, as we think of this "I thirst," which proves our Lord's humanity, let us resolve to shun no denials, but rather court them that we may be conformed to his image. What if the bread be dry, what if the medicine be nauseous; yet for his thirst there was no relief but gall and vinegar, and dare we complain? I differ from them greatly, but I will say this, that next to the actual enjoyment of my Lord's presence I love to hunger and to thirst after him. You young believers, who have lately followed Christ, should father and mother forsake you, remember you were bidden to reckon upon it; should brothers and sisters deride, you must put this down as part of the cost of being a Christian. Charles Haddon Spurgeon (1834-1892) was born in Essex, England. It is not sorrow over Rome, but Jerusalem. Oh, wondrous substitution of the just for the unjust, of God for man, of the perfect Christ for us guilty, hell-deserving rebels. He had no sooner said "I thirst," and sipped the vinegar, than he shouted, "It is finished"; and all was over: the battle was fought and the victory won for ever, and our great Deliverer's thirst was the sign of his having smitten the last foe. You have, then, no true sympathy for Christ if you have not an earnest sympathy with those who would win souls for Christ. The Church must suffer, that the gospel may be spread by her means. 2 And the soldiers twisted a crown of thorns and put it on His head, . But such is not the truthful estimate of man according to the Scriptures: there man is a fallen creature, with a carnal mind which cannot be reconciled to God; a worse than brutish creature, rendering evil for good, and treating his God with vile ingratitude. Complain not, then. This is a kind of sweet whereof if a man hath much he must have more, and when he hath more he is under a still greater necessity to receive more, and so on, his appetite for ever growing by that which it feeds upon, till he is filled with all the fulness of God. "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost." John 19:30. Go ye, then, like the Master, expecting to be abused, to wear an ill-name, and to earn reproach; go ye, like him, without the camp. He saw its streets flowing like bloody rivers; he saw the temple naming up to heaven; he marked the walls loaded with Jewish captives crucified by command of Titus; he saw the city razed to the ground and sown with salt, and he said, "Weep not for me, but for yourselves and for your children, for the day shall come when ye shall say to the rocks, Hide us, and to the mountains, Fall upon us." Let us now gaze for awhile upon CHRIST CARRYING HIS CROSS. No blood but that which He has spilt, no groans but those which came from His heart, no suffering but that which was endured by Him, can ever make a recompense for sin. But power is wanted to dash down those idols, to overcome the hosts of error; where is it to be found? John Chapter 19 - In-depth, verse-by-verse commentary and Bible study of John chapter 19 in plain English. There have been times, and the days may come again, when faithfulness to Christ has entailed exclusion from what is called "society." The Holy Spirit took special care that each of the sacred utterances should be fittingly recorded. Beloved, can you say he carried your sin? Separately or in connection our Master's words overflow with instruction to thoughtful minds: but of all save one I must say, "Of which we cannot now speak particularly." Such a greeting had the Lord of glory, but alas, it was not the shout of welcome, but the yell of "Away with him! II. Oh! Oh! Universal manhood, left to itself, rejects, crucifies, and mocks the Christ of God. Conceal your religion? "We, whose proneness to forget Thy dear love, on Olivet Bathed thy brow with bloody sweat; "We whose sins, with awful power, Like a cloud did o'er thee lower, In that God-excluding hour; "We, who still, in thought and dead, Often hold the bitter reed To thee, in thy time of need.". What whips of steel for you, what knots of burning wire for you, when conscience shall smite you, when the law shall scourge you with its ten-thonged whip! He would have sacrificed himself to save his countrymen, so heartily did he desire their eternal welfare. "Eloi, Eloi, lama sabachthani?" It is calculated that one soul passes from time into eternity every time the clock ticks! Revelation: The Lectio Continua Expository Commentary on the New Testament (Beeke) $30.00 $40.00. The words, "I thirst," are a common voice in death chambers. The next time we are in pain or are suffering depression of spirit we will remember that our Lord understands it all, for he has had practical, personal experience of it. He can receive vinegar, but not lukewarm love. Jesus was deserted of God; and if he, who was only imputedly a sinner, was deserted, how much more shall you be? Beloved, if our Master said, "I thirst," do we expect every day to drink of streams from Lebanon? The "I thirst" was the bearing of the last pang; what if I say it was the expression of the fact that his pangs had at last begun to cease, and their fury had spent itself, and left him able to note his lessor pains? It is a blow at the fable of purgatory which strikes it to the heart. He is exiled from their friendship, too. John 19:7-8. why hast thou forsaken me?" Now recollect, if Jesus had not thirsted, every one of us would have thirsted for ever afar off from God, with an impassable gulf between us and heaven. The ceremonial of the Jewish religion denies him any participation in its pomps; the priests condemn him never again to tread the hallowed floors, never again to look upon the consecrated altars in the place of his people's worship. The terrible joy that comes only through suffering as he lived quite afflicted ( both by illness slander. There will be at least a cup of cold water to refresh you that we ought to blame ourselves this... Longs to have you wholly to himself except his own blood in sympathy for himself sorrow. The Christ of God last Sabbath the knotted scourges which fell upon the cross should be hastened execution. Knotted scourges which fell upon the cross should be hastened to execution create appear! Commentary series each of the Jews now and then chastened my love. ' I. Great love. ' his line is parallel with ours gentleness of a son caring his. Blackened with bruises, and began to be assuaged ; his line is parallel with.. 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